There is something deeply right and beautiful about the principle, “From each according to her ability, to each according to her need.” To the extent that this principle encapsulates the doctrine of communism, I’m a communist at heart.
I see this sort of economic arrangement in the following passage from the New Testament Book of Acts (2:44-45): “All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.” The picture here is of a community in which people give what they have generously, property is considered communal, and everyone’s needs are met.
My latest post is published on Medium.com. Choice quote:
A while back a more seasoned colleague gave me some networking advice. He recommended that when I am looking for someone to talk to at a networking event, I should not talk to people who are by themselves. Rather, I should seek out people who are already talking in groups of two or three and try to break into one of those groups. Why? Because the “loners” typically aren’t well-connected and generally won’t be useful business contacts. At the time, I remember thinking this was a twisted piece of advice, though I held my tongue.
The book of Proverbs tells us, “Wisdom cries out in the street; in the squares she raises her voice” (1:20). She cries out that people might heed her teachings and thereby find security and avoid disaster. But, what exactly is wisdom?
I will try to answer that question, here, from the perspective of Thomas Aquinas, one of the great teachers of the church. This is the second in a series of posts about Aquinas’s view of the virtues. If you would like to read from the beginning, last time I started the series with a discussion of the intellectual virtue of understanding.
It will be helpful to start by distinguishing clearly between the ideas of a “means” and an “end.” The “end” of an action is simply the thing that you are going for when you do something—the aim, purpose, or goal for the sake of which you act. The “means” is the thing you do in order to realize the end. The means is often simply the action itself.
Today I begin a series of posts on Thomas Aquinas’s view of the virtues. Most of my focus in this series will be on what are often called the “cardinal” virtues—wisdom (or “prudence”), justice, courage, and temperance—and the “theological” virtues—faith, hope, and love (or “charity”). However, in order for that discussion to make sense, I need to begin with the virtue of understanding.
Understanding is what Aquinas calls an “intellectual” virtue, i.e., an excellent quality of the thinking part of our minds that allows us to think or reason well in a particular sense. As Aquinas puts it, understanding allows us to grasp “self-evident principles both in speculative and in practical matters” (Summa Theologica I-II, Question 58, Article 4). This dense statement needs some unpacking. Continue reading →
My latest piece, “In Defense of Useless Knowledge,” is posted on Medium.com. Choice quote: “If we insist on measuring the value of knowledge by its practical implications alone, we risk discarding not only knowledge with less obvious practical value, but also the rich tradition of useless knowledge…” Check it out and let me know what you think.