Philemon is the shortest of Paul’s epistles. Although even identifying the subject matter of the letter is controversial, readers typically understand the letter as Paul’s request that Philemon, a Christian slaveholder, welcome back his estranged slave, Onesimus, and treat him as if he were Paul himself, i.e., with love and gentleness.
I recently read an excellent essay in which Demetrius K. Williams, a black professor and pastor, describes three main strategies interpreters have taken with the letter over the years. (The essay is entitled “‘No Longer as a Slave’: Reading the Interpretation History of Paul’s Epistle to Philemon,” and is published in a volume called Onesimus Our Brother, pictured above. Black interpreters and commentators wrote all the essays in the volume.)
Strategy 1: The Letter Shouldn’t be Part of the New Testament
One strategy has been to question the divine providence of the letter and the appropriateness of its place in the New Testament (NT). Indeed, this seems to have been a popular reading of the letter in the early church. According to Williams, several of the so-called “church fathers,” including John Chrysostom, Theodore of Mopsuestia, and Jerome referred to opinions that the letter was “trivial, insignificant, banal,” and “unspiritual.”Continue reading