I’m writing a historical novel that tells the backstory of Paul’s little New Testament letter to Philemon. The letter is written to a Christian slaveholder in Colossae (Philemon), and it asks the slaveholder to forgive and welcome back his runaway slave, Onesimus, who has been attending to Paul while he is in prison.
The letter is rarely taught these days, probably owing in part to the difficult questions it raises about slavery. For example, what is a Christian doing owning slaves? And why would Paul blithely encourage Onesimus to return to his bondage rather than keep running? The letter also has the dubious reputation of being used by antebellum American slaveholders and their sympathizers to justify the practice of slavery in the American South. After all, it can seem that by sending Onesimus back to Philemon, Paul implicitly accepts (endorses?) the institution of slavery. These are just a few of the issues I plan to tackle in the novel.
In researching interpretations of Philemon and the institution of slavery in the First-century Roman Empire, I have noticed that part of the contemporary Christian defense of Paul’s actions in Philemon often includes the claim that First-century Roman slavery was generally kinder and gentler than antebellum American slavery. Continue reading