My latest post is published on Medium.com. Choice quote:
A while back a more seasoned colleague gave me some networking advice. He recommended that when I am looking for someone to talk to at a networking event, I should not talk to people who are by themselves. Rather, I should seek out people who are already talking in groups of two or three and try to break into one of those groups. Why? Because the “loners” typically aren’t well-connected and generally won’t be useful business contacts. At the time, I remember thinking this was a twisted piece of advice, though I held my tongue.
Today I begin a series of posts on Thomas Aquinas’s view of the virtues. Most of my focus in this series will be on what are often called the “cardinal” virtues—wisdom (or “prudence”), justice, courage, and temperance—and the “theological” virtues—faith, hope, and love (or “charity”). However, in order for that discussion to make sense, I need to begin with the virtue of understanding.
Understanding is what Aquinas calls an “intellectual” virtue, i.e., an excellent quality of the thinking part of our minds that allows us to think or reason well in a particular sense. As Aquinas puts it, understanding allows us to grasp “self-evident principles both in speculative and in practical matters” (Summa Theologica I-II, Question 58, Article 4). This dense statement needs some unpacking. Continue reading →
At the beginning of last school year my daughter made a friend who has had an especially hard childhood. As the year wore on, she learned and told us more of his story. My wife, both of my daughters, and I all began to feel equal measures of compassion for him in his suffering and anger at the injustice he has experienced. Toward the end of the school year and through the summer we began to connect with him regularly as a family and to help him in various ways. As the new school year starts, this process of connecting and helping is only increasing, to the joy of us all.
Recently, he was at our house to help celebrate my daughter’s birthday. He arrived around noon, after the group had eaten breakfast. He had not eaten anything all day. We asked him what he would like to eat, and began getting out some of the copious leftovers to heat up. His response was that we didn’t “have to” do this for him. This is often his response when we try to help him with something. He says this (at least in part) because he doesn’t want to be a burden to us, which is understandable: none of us wants to be a burden. Continue reading →
I have often felt a tension in my theology when it comes to the concept of joy. On the one hand, in Galatians (5:22) Paul counts joy among the “fruit of the Spirit.” I take it that this means joy is to grow in the life of a Christian under the influence of the Holy Spirit, and that joy is to be something like a steady, stable, even permanent experience of the Christian as she matures. I have often heard pastors describe such Christian joy as something that persists despite negative or difficult circumstances.
On the other hand it seems the Christian is not to be inured to life’s pains and disappointments as a Stoic might be. Indeed, Jesus wept at the death of his friend Lazarus (John 11:28-37), and he fretted at his impending death in the Garden of Gethsemane (Matthew 26:36-46). If Jesus is the Christian’s example (and he is), then it seems appropriate for the Christian to feel the pain and disappointment of life.
43 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. (NRSV)
This passage is, of course, a familiar “difficult saying” of Jesus. However, the podcast reflected on it in a way I had never heard before: suppose the enemy you are to love is yourself. What then? Continue reading →