According to the traditional view, the four Gospels in the New Testament—Matthew, Mark, Luke, and John (the “canonical” Gospels)—were written either by eyewitnesses to Jesus’s ministry or by those closely connected with eyewitnesses. For example, on the traditional view the Gospel according to Mark (“Mark” or the “second Gospel”) was written by a personal secretary to the Apostle Peter—one of Jesus’s original disciples.
In Chapter 3 of How Jesus Became God, Bart Ehrman raises doubts about this traditional view. As I noted in my last post, Ehrman argues that the authors of the Gospels were Christians “of a later generation” who wrote after (or almost after) Jesus’s original disciples had died. But, if the authors of the Gospels were not closely connected to Jesus or his disciples in time and space, as Ehrman suggests, then it looks less plausible to attribute the content of the Gospels to the historical Jesus.
In this post I will begin responding to Ehrman’s argument about the authorship of the Gospels by considering who wrote Mark. Continue reading